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Chaos
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by
Greek χάος, romanticized as kháos
commonly thought of as mass pandemonium and disorder, this word has several similar, and very deep meanings:
The unordered state of matter in primordial cosmogony. Primarily, chaos is the primitive state of the universe, from which gives birth to creation (Genesis).
The abyss (not the inferior abyss), or the “Great Deep.” Personified as the Egyptian Goddess Neith, the Great Mother, the Immaculate Virgin from which arises all matter. The Chaos is WITHIN the Ain Soph. The primitive state of the universe.
Esoterically, a“The Sanskrit prefix ‘A’ means ‘not’, the negative… More reference to the semen, both in the above, and the below. In Alchemy, it is said to be a“The Sanskrit prefix ‘A’ means ‘not’, the negative… More mixture of fire and water (non-physical elementals), and it holds the seeds of the cosmosWhenever a theosophist speaks of the cosmos or the universe,… More (latent DNA).
In the proper context, chaos is considered the storehouse of all the latent energies of beings and things from former manvantaras. So it is to say, the “space” of any particular hierarchy descending into crystallization. So the space then meaning a“The Sanskrit prefix ‘A’ means ‘not’, the negative… More container, in which the Directive Principles are in a“The Sanskrit prefix ‘A’ means ‘not’, the negative… More pralayic sleep. (See also Pistis Sophia) When awakening to planetary action begins, chaos pari passu ceases.
“The first kháos from which the cosmosWhenever a theosophist speaks of the cosmos or the universe,… More emerged is between the Sephiroth Binah and Chesed. The second kháos, from where the fundamental principles of the human being emerged, exists within Yesod-Mercury, which is the sexual human center. The third Kháos, the Infernal Worlds, exists below the Thirteenth Aeons in the region of Klipoth, in the underworld.”
Samael Aun Weor – The Pistis Sophia Unveiled