AvalokiteśvaraAvalokiteśvara – Sanskrit अवलोकितेश्व… More – Sanskrit अवलोकितेश्वर, A compound word from the root ava “down” loka “world”, avalokita “perceived” or “seen” and Īśvara, “lord”. which means “lord who looks down upon the world.”

AvalokiteśvaraAvalokiteśvara – Sanskrit अवलोकितेश्व… More signifies the passing down of a celestial energy or of an individualized complex of celestial energies, which is equivalent to saying a celestial being, in order to overshadow and illuminate some human being – but a human being who, at the time of such connection of ‘‘heaven with earth,’’ of divinity with matter, possesses no karmically intermediate or connecting link between the overshadowing entity and the physical body: in other words, no human soul karmically destined to be the inner masterOne who is skilled in the Wisdom of life, or one who is no l… More of the body thus born.

Avalokiteśvara embodies the compassion of all Buddhas and is considered the patron saint of Tibet. In Chinese BuddhismThe teachings of Gautama the Buddha. Buddhism today is divid… More, Avalokiteśvara is known as Guan Yin, while in Japanese BuddhismThe teachings of Gautama the Buddha. Buddhism today is divid… More, the Bodhisattva is known as Kannon. The main function of Avalokiteśvara is to relieve the suffering of all beings in the world and help them attain enlightenment.

Also translated as ” the Lord who is perceived or cognised”, AvalokiteśvaraAvalokiteśvara – Sanskrit अवलोकितेश्व… More is recognized as the “Higher Self”. The spiritual aspect whose influence is perceived and felt, is called by Occultists as The Third Logos, both celestial and human. In the solar system, it is the Third Logos; and in the human it is the Higher Self, a direct ray of the Divine Monad.

Avalokiteśvara is technically the Dhyani-Bodhisvatta of Amitabha-Buddha – Amitabha-Buddha is the Divine Monad of which the Dhyani-Bodhisvatta is the individual spiritual ray, and down the ladder further, the Manushya-Buddha (human Buddha) is a ray.